Do We Need A Mediator According To Jesus?
Muslim polemicist Paul Bilal Williams is at it once again, twisting the God-breathed Scriptures in order to force them to fit in with his Islamic beliefs and presuppositions. In one of his blog articles, he asks Christians a series of questions concerning the Gospel which the Lord preached throughout the canonical Gospels. He then proceeds to answer his own questions by perverting specific texts out of their immediate and over all contexts so as to give the misleading impression that Jesus did not proclaim the same message which Christians preach, but actually taught something similar to Islam.
We have already dealt with the biblical citations which Williams’ quotes, having provided a thorough refutation to his distortion of all of these passages, which can be found in our rebuttal section devoted to him.
In this response we want to address an answer he gave to a specific question in order to show how this will end up backfiring against him by proving that Jesus is in fact God Incarnate.
Williams asks:
iv) do we need a mediator between us and God?
And then answers:
According to Jesus in Luke, No.
Williams goes on to cite Jesus’ parable of the prodigal son found in Luke 15:11-32 to prove his case:
“There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
“Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
“The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
“‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
RESPONSE:
It is rather unfortunate that Williams doesn’t see how his argument ends up proving that Jesus is God. After all, the father in the parable doesn’t represent God the Father, but Jesus Christ the Son!
This becomes evident when we examine the immediate context:
“Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, ‘This man receives sinners and eats with them.’ So He told them this parable, saying, ‘What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, “Rejoice with me, for I have found my sheep which was lost!” I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. ‘Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, “Rejoice with me, for I have found the coin which I had lost!” In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’” Luke 15:1-10
As the context shows, the purpose of the parables is to explain the reason why Jesus chooses to fellowship and dine with the outcast and the marginalized, those whom the religious elite deemed unfit and unworthy to associate with.
As such, the shepherd who found his lost sheep, the woman who found her lost coin, and the father who ran to embrace his lost son, are all supposed to be Christ since he is the One who has come to seek and save those who are lost, just as the following passages illustrate:
“But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord.” Luke 2:10-11
“He entered Jericho and was passing through. And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus came to the place, He looked up and said to him, ‘Zaccheus, hurry and come down, for today I must stay at your house.’ And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, ‘He has gone to be the guest of a man who is a sinner.’ Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.’ And Jesus said to him, ‘Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man has come to seek and to save that which was lost.’” Luke 19:1-10
In this passage Jesus claims to do what the OT says Yahweh does, namely, seek after the lost sheep in order to bring them back to his fold:
“For thus says the Lord God, ‘Behold, I Myself will search for My sheep and seek them out. As a shepherd cares for his herd in the day when he is among his scattered sheep, so I will care for My sheep and will deliver them from all the places to which they were scattered on a cloudy and gloomy day. I will bring them out from the peoples and gather them from the countries and bring them to their own land; and I will feed them on the mountains of Israel, by the streams, and in all the inhabited places of the land. I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. I will feed My flock and I will lead them to rest,’ declares the Lord God. ‘I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick; but the fat and the strong I will destroy. I will feed them with judgment.’” Ezekiel 34:11-16
This brings me to my second point. Luke identifies John the Baptist as the herald whom the prophet Isaiah in Isaiah 40:3-5 said would be sent to prepare the people for the coming of Yahweh God:
“Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins; as it is written in the book of the words of Isaiah the prophet, ‘The voice of one crying in the wilderness, “Make ready the way of the Lord, Make His paths straight. Every ravine will be filled, And every mountain and hill will be brought low; The crooked will become straight, And the rough roads smooth; And all flesh will see the salvation of God.”’ So he began saying to the crowds who were going out to be baptized by him, ‘You brood of vipers, who warned you to flee from the wrath to come? Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, ‘We have Abraham for our father,’ for I say to you that from these stones God is able to raise up children to Abraham. Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire.’” Luke 3:1-9
John’s father made the same proclamation upon the Baptist’s birth:
“And his father Zacharias was filled with the Holy Spirit, and prophesied, saying… ‘And you, child, will be called the prophet of the Most High; For you will go on before the Lord to prepare His ways; To give to His people the knowledge of salvation By the forgiveness of their sins, Because of the tender mercy of our God, With which the Sunrise from on high will visit us, To shine upon those who sit in darkness and the shadow of death, To guide our feet into the way of peace.” Luke 1:67, 76-79
Jesus himself claimed that the Baptist was the messenger that the prophet Malachi announced would go before the Lord who would then appear in his very own temple:
“When the messengers of John had left, He began to speak to the crowds about John, ‘What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man dressed in soft clothing? Those who are splendidly clothed and live in luxury are found in royal palaces! But what did you go out to see? A prophet? Yes, I say to you, and one who is more than a prophet. This is the one about whom it is written, “Behold, I send My messenger ahead of You, Who will prepare Your way before You.” I say to you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater than he.’” Luke 7:24-28
Here is that particular prophecy in question:
“‘Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,’ says the Lord of hosts.” Malachi 3:1
To say that this is rather significant would be a wild understatement since Luke clearly affirms that John was sent ahead of Christ in order to prepare for his coming!
“Paul said, ‘John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.’” Acts 19:4
John’s Gospel concurs:
“The next day he saw Jesus coming to him and said, ‘Behold, the Lamb of God who takes away the sin of the world! This is He on behalf of whom I said, “After me comes a Man who has a higher rank than I, for He existed before me.” I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.’ John testified saying, ‘I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. I did not recognize Him, but He who sent me to baptize in water said to me, “He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.” I myself have seen, and have testified that this is the Son of God.’ Again the next day John was standing with two of his disciples, and he looked at Jesus as He walked, and said, ‘Behold, the Lamb of God!’” John 1:29-36 – cf. 1:6-10, 14-15, 19-28; Mark 1:1-8; Matthew 3:1-15
Thus, since Jesus is the One whom the Baptist came to pave the way for, this means he is the Yahweh God whose glory all flesh would see according to Isaiah 40:3-5, and the very Lord whom the prophet Malachi said is coming to his temple.
There’s more to the story. Jesus, according to Luke, possesses the power to forgive sins, heal all diseases, and know what people are thinking within themselves,
“One day He was teaching; and there were some Pharisees and teachers of the law sitting there, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was present for Him to perform healing. And some men were carrying on a bed a man who was paralyzed; and they were trying to bring him in and to set him down in front of Him. But not finding any way to bring him in because of the crowd, they went up on the roof and let him down through the tiles with his stretcher, into the middle of the crowd, in front of Jesus. Seeing their faith, He said, ‘Friend, your sins are forgiven you.’ The scribes and the Pharisees began to reason, saying, ‘Who is this man who speaks blasphemies? Who can forgive sins, but God alone?’ But Jesus, aware of their reasonings, answered and said to them, ‘Why are you reasoning in your hearts? Which is easier, to say, “Your sins have been forgiven you,” or to say, ‘Get up and walk”? But, so that you may know that the Son of Man has authority on earth to forgive sins,’—He said to the paralytic—‘I say to you, get up, and pick up your stretcher and go home.’ Immediately he got up before them, and picked up what he had been lying on, and went home glorifying God. They were all struck with astonishment and began glorifying God; and they were filled with fear, saying, ‘We have seen remarkable things today.’” Luke 5:17-26
And:
“And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume, and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume… Turning toward the woman, He said to Simon, ‘Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet. You did not anoint My head with oil, but she anointed My feet with perfume. For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.’ Then He said to her, ‘Your sins have been forgiven.’ Those who were reclining at the table with Him began to say to themselves, ‘Who is this man who even forgives sins?’ And He said to the woman, ‘Your faith has saved you; go in peace.’” Luke 7:37-38, 44-50
Notice how in this particular text Jesus forgives a woman who wouldn’t stop kissing his feet, an act which would surely be idolatrous if Christ wasn’t God Incarnate. At the very least if Jesus wasn’t God then we would have expected him to censure her for showing him such adoration, telling her instead to render all such acts of love and devotion to God alone.
Christ further instructed his disciples to go throughout the world proclaiming to all the nations that salvation and forgiveness of sins comes through his name:
“Now He said to them, ‘These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then He opened their minds to understand the Scriptures, and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven. And they, after worshiping Him, returned to Jerusalem with great joy, and were continually in the temple praising God.” Luke 24:44-53
According to Luke’s second inspired writing, this is precisely what the disciples did after Christ’s ascension, namely, went around proclaiming that Jesus is the risen Lord and Savior who grants forgiveness and salvation to all who would turn to him in faith:
“Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, ‘Brethren, what shall we do?’ Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” Acts 2:37-39
“But Peter and the apostles replied, ‘We must obey God rather than men. The God of our fathers raised up Jesus, whom you had murdered by hanging Him on a tree. God exalted this man to His right hand as ruler and Savior, to grant repentance to Israel, and forgiveness of sins. We are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey Him.’” Acts 5:29-32 Holman Christian Standard Version (HCSB)
“The word which He sent to the sons of Israel, preaching peace through Jesus Christ (He is Lord of all)—you yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed. You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross. God raised Him up on the third day and granted that He become visible, not to all the people, but to witnesses who were chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead. And He ordered us to preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead. Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.” Acts 10:36-43
“After He had removed him, He raised up David to be their king, concerning whom He also testified and said, ‘I have found David the son of Jesse, a man after My heart, who will do all My will.’ From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus, after John had proclaimed before His coming a baptism of repentance to all the people of Israel. And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.’… And we preach to you the good news of the promise made to the fathers, that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, ‘You are My Son; today i have begotten You.’ As for the fact that He raised Him up from the dead, no longer to return to decay, He has spoken in this way: ‘I will give you the holy and sure blessings of David.’ Therefore He also says in another Psalm, ‘You will not allow Your Holy One to undergo decay.’ For David, after he had served the purpose of God in his own generation, fell asleep, and was laid among his fathers and underwent decay; but He whom God raised did not undergo decay. Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.” Acts 13:22-25, 32-39
“And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and after he brought them out, he said, ‘Sirs, what must I do to be saved?’ They said, ‘Believe in the Lord Jesus, and you will be saved, you and your household.’” Acts 16:29-31
In light of this, does Williams really expect us to believe that all of this is somehow compatible with the teachings of his false prophet Muhammad?
Conclusion
With the foregoing in perspective it should be clear to the readers that the parable of the prodigal son does absolutely nothing to support Williams’ assertion. Rather this story actually backfires against him since if Williams were to employ his interpretation consistently he would then have no other choice but to accept the fact that Jesus is God (which he is, even though he is not the Father or the Holy Spirit). The following syllogism helps explain why:
A) Jesus’ parable of the prodigal son shows that a person doesn’t need a mediator between him and God, since one can approach God directly.
B) In the parable, the father who ran to embrace his lost son is supposed to represent Jesus. This is further confirmed by the fact that according to this same Gospel Jesus is the Savior who came for the express purpose of seeking and saving the lost.
C) Therefore, Jesus is the God that a person can run to and approach directly, requiring no mediator to stand between them.
We want to therefore personally thank Williams for helping us to once again prove that Jesus Christ is indeed God in the flesh, being the every eternal Son of God who became man in order to seek and save lost sinners.
Lord Jesus willing, we will be publishing more rebuttals to Williams’ blatant distortions of the inspired Word of God, the Holy Bible, in the not so distant future.
Unless stated otherwise, all biblical quotations taken from the New American Standard Bible (NASB).